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In the autumn, the Uji princesses prepared for the anniversary
of their father's death. Kaoru
took care of them as far as he
could. Kaoru
came himself and wrote out a
petition for memorial services. The princesses were spinning thread for decking
out the sacred incense. While he had a brush in hand he jotted down a verse:
"As braided threads, may our fates be joined, may we be together
always."
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Kaoru
rested at Uji. In the middle of night, he was able to
approach Oigimi and talked to her closely. Her solemn attitude stopped him from
going far. The dawn came on, bringing an end to nothing. The sky was a
whirring of wings close by as of flocks of birds. From deep in the mountain,
the main bell came faintly. Sent out from her room in vain, Kaoru was filled
with an empty sorrow.
One day, Kaoru succeeded in entering the room of the princess.
But Oigimi, who wished Kaoru
to
marry Nakanokimi, her younger sister, sneaked out of the room to ask her to take
care of him alone. Surprised by the stubborn attitude of Oigimi,
Kaoru
passed
the night with Nakanokimi, much as he had an earlier time with her elder sister.
Oigimi received a poem from Kaoru
who had returned in vain. He insisted on writing that he longed for Oigimi.
Oigimi, still wanting her sister to
take her place, asked Nakanokimi
to reply. But Nakanokimi left
it to Oigimi.
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Kunisada,
1852 |
Kaoru
was not prepared to switch his affection to Nakanokimi. So
he made a plan to introduce Niou to Nakanokimi. He led
Niou towards Uji.
Their meeting ended as Kaoru wished.
The night of their marriage, people wondered whether Niou
would come from Kyoto. Then, about midnight, he came in upon a rising wind. Nakanokimi,
who was happy with this unexpected marriage, was pleased by the gentle and sweet
words of Niou. As dawn began to move
over the sky, his attendants hastened him noisily to return to Kyoto. Hating to
go back, he returned hesitatingly. Stopping again and again, he wrote her
farewell poems to which she later replied.
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Kunichika,
1884 |
From early in the Tenth Month, Niou
organized an autumn
excursion to enjoy the coloring leaves. Although it was carefully planned,
the event expanded immediately. Kaoru
sent off a long letter to Uji.
"Niou will of course want to spend a night, and you should be
prepared".
Music and other exciting sounds came from the boat as it was poled up and
down the river. The roof of the boat was decorated with scarlet leaves.
The music reached to the Nakanokimi
who was waiting happily. Hearing the
sound of the party on the boat, she was comforted herself. Even though
she could scarcely see him (like the princess of the weaver in a fairy
tale, who saw her lover once a year on the seventh of the Seventh Month, the day
of Tanabata) she felt happy that the prince would not abandon her. The boat
arrived at Yugiri’s second house across the river. During the whole
night, Niou thought of seeing Nakanokimi.
The soul of the Eighth Prince could not attained nirvana. So the
abbot dispatched the priests to the villages near the city to pray to
Buddha. They came around to Uji where now Oigimi
was ill in bed. Moved by the voice of the priest chanting the sutra, Kaoru
wrote
a verse on the uncertainty of the world to Nakanokimi
beside him.
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Oigimi
faded away like a vanishing flower. "Was it a
dream?" Tuning up the light,
Kaoru
gazed at her dead face. She was
beautiful as ever as and looked asleep. He combed her hair, and the fragrance
came from it. He wished he could go on gazing at her forever as at a shell of a
locust.
Deep in sorrow at the death of Oigimi, Kaoru
stayed at Uji. In
the evening the moon rose in a sky that was clear after the heavy snow. When
he rolled up the curtains, the bell rang at the monastery in the
mountains. In the brilliant moonlight, the mountains were reflected in the icy
river as in a mirror. In unbearable sadness at losing Oigimi,
he would like to have looked for a way to kill himself. He envied the Boy of the
Himalayas (the Buddha in a former life), who was allowed to sacrifice himself
for the sake of learning.
Resumed by Mary Nagase.
Published by UNESCO.© UNESCO 2000
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