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Kuniyoshi,
1845/6 |
Since the death of Aoi, Genji
had stopped his visits to the Rokujo
lady. She decided to go to Ise with her
daughter. It was the beginning of September, and the departure date approached.
Genji visited her at the temporary shrine at Sagano. The autumn flowers were
gone and insects hummed weakly. A wind blew lonesome through the pine trees. The
low wattle fence surrounded the shrines and the gate made of black wood gave an
awesome dignity. The prince proffered a branch of the sacred tree, and told her
in a poem: "With heart unchanging as this evergreen sacred tree, I
entered." After talking through the night, her bitterness was erased.
In the middle of September, the
Rokujo lady went down to Ise to escort her daughter. The family expected that
she should be the empress in the future, so she had become the late crown
prince's wife at sixteen. But at twenty he had left her behind. Now at thirty
she left for Ise, filled with all these memories. As the carriages of the ladies
were lined up before the mansion of Genji, he sent a poem to be attached to a
sacred tree. Then he spent the day alone, sunk in a sad reverie.
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The illness of the emperor
became worse. Inquiring after his son, the emperor asked Genji to be good to his
son and continue the guardianship of his son just as until now. He left his
estate to the crown prince and Genji. At the beginning of November, the emperor
died peacefully. For Fujitsubo and
Genji, it was a greater pain than anybody
else. Ladies assembled at the deceased sovereign's palace and performed the
service of the forty-ninth day.
As the old emperor had died, Fujitsubo
returned to her palace in Sanjo. She commissioned religious services
in hopes of freeing herself from Genji's attention. She was very careful not to
be approached by him. Genji could manage to find a way to enter her room
secretly. She fainted with pain and fell down. But Genji stayed there even the
daybreak came. Omyobu and Ben hid Genji in the closet and looked after
Fujitsubo.
Her brother, Prince Hyobu and her chamberlain came and sent for priests
excitedly.
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Kunichika,
1884 |
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Kunichika,
1884 |
Sulking with the severe refusal
of Fujitsubo, Genji went to Unnlinnin Temple where either an older brother or
her mother, Koi, presided. Borrowing the uncle's cell for fasting and
meditation, he stayed for several days. He gathered erudite monks and listened
to their discussions. The color of falling leaves was beautiful. He read the
sixty Tendai sutras and reflected on what Fujitsubo
thought and on himself. When
he returned from the temple, even the lowest people came to see him off.
Fujitsubo
performed the
memorial services on the anniversary of the old emperor in November. In the
Twelfth Month, she organized the reading of eight scrolls. The reading on the
first day was dedicated to her father, the late emperor, on the second to her
mother, the empress, and on the third to her husband. The third day was a
special day, and the monks read the climactic fifth scroll. Prince Hyobu and
Genji made a procession with offerings. On the last day, Fujitsubo
announced her
intention of becoming a nun, which surprised all of them because of the
suddenness.
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The arbitration of Kokiden
became stronger. The minister of the Left resigned to show his protest. Genji
and To-no-Chujo were also in obscurity. They seldom went to court. They spent
their time reading and playing instruments. On a mild rainy day in summer, To-no-Chujo brought many collections of Chinese poetry. Genji also opened some
cases and took out several unusual collections. Inviting court people and
doctors, he enjoyed rhyme-guessing games with them.
Oborozukiyo, the lady of the
misty moon, was spending some time with her family. Genji met her secretly. One
night during a great thunderstorm, the minister of the right happened to enter
her room. Oborozukiyo slipped through the curtains in a hurry with a flushed
face. He caught the sash of Genji entwined in her skirt. Puzzling, he found a
paper of Genji’s writings. Enraged by them, he made a report to Kokiden, which
became a scandal.
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Kunisada,
1852 |
Resumed by Mary Nagase.
Published by UNESCO.© UNESCO 2000
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